Saturday, December 11, 2010

Buddhist Thinker

Dr Ruwan M Jayatunge
The Buddha’s Charter of Free Inquiry and judging truth are found in the Kalama Sutra of the Anguttara Nikaya. In Kalama Sutra Buddha emphasized the importance of critical thinking that involves seeing things in an open-minded way. Critical thinking helps to evaluate and challenge the thoughts and ideas and rethink conclusions in the light of new knowledge.

Buddhism was conceived as a rational way of thought, being entirely in accordance with the latest findings of the natural sciences and Buddhism was not based on ‘dogmas of blind belief and revelation, but on rational thought and experiential examination. (Martin Baumann – Global Buddhism: developmental periods, regional histories, and a new analytical perspective – Journal of Global Buddhism 2001)

Critical Thinking

In 1987, Michael Scriven & Richard Paul gave a detailed description on Critical Thinking. According to Michael Scriven & Richard Paul Critical thinking is the intellectually disciplined process of actively and skillfully conceptualizing, applying, analyzing, synthesizing, and/or evaluating information gathered from, or generated by, observation, experience, reflection, reasoning, or communication, as a guide to belief and action. In its exemplary form, it is based on universal intellectual values that transcend subject matter divisions: clarity, accuracy, precision, consistency, relevance, sound evidence, good reasons, depth, breadth, and fairness. It entails the examination of those structures or elements of thought implicit in all reasoning: purpose, problem, or question-at-issue; assumptions; concepts; empirical grounding; reasoning leading to conclusions; implications and consequences; objections from alternative viewpoints; and frame of reference. Critical thinking — in being responsive to variable subject matter, issues, and purposes — is incorporated in a family of interwoven modes of thinking, among them: scientific thinking, mathematical thinking, historical thinking, anthropological thinking, economic thinking, moral thinking, and philosophical thinking.

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